Jason is a figure mentioned in the Hebrew Bible, and he is often associated with the story of the Maccabean Revolt against the Greeks. However, the圣经 does not provide many details about Jason's life, and his role in the revolte is not clearly defined.
The name Jason is derived from the Hebrew language, and it is thought to have been used by the Hebrews as a popular alternative to Joshua during the Second Temple period, which suggests that he may have been familiar to some degree with Jewish customs. In addition, it is possible that Jason's identity as a犹太 leader was connected to Antiochus Epiphanes's policy of Hellenization, which included encouraging the adoption of Greek customs into Jewish life.
The most prominent mention of Jason in the圣经 is found in the book of 2 Maccabees, which chronicles the story of the brotherhood of the Maccabees and their struggle against Antiochus VII. The book describes Jason as the father of Antipater and the one who sent the delegation to Rome to establish an alliance with Rome and to obtain support against the Greeks. Additionally, Jason is mentioned as being present in Rome as an envoy of King Jonathan and as the author of the history of the Jews.
Jason was also a high priest under Simon II, who is believed to have been the son of Onias III and the brother of Onias IV. The story of Jason in 2 Maccabees is marked by his conversion to Greek customs and practices, which included establishing a gymnasium in Jerusalem. He became a figure of contention in Act 17:5-9, where the Jews attack and jail him for allowing Jesus and his disciples to stay in his house, and they later attempt to use this against him in court proceedings.
Overall, Jason's role in the圣经 is not extensive, but his references suggest that he was a religious figure of some consequence who was involved in the internal struggles of his people and who may have influenced the cultural practices of the time.
