The phrase 'higher life' is a term that has been widely used in various religious traditions and is associated with a profound transformation in the way individuals perceive and experience their relationship with God. However, the specific meaning of the higher life can vary depending on the context and the particular belief system it is being applied to.
For those who adhere to the Christian theology of the Higher Life movement, the higher life is seen as a second work of God in a person's life, following the initial conversion experience. This second work of God, known as 'complete sanctification,' is understood to be a cleansing from all sin and a turning towards a deeper experience of God's presence and love. This concept emphasizes a personal relationship with God and a lifestyle that reflects that relationship.
The Keswick Convention, which originated in the 19th century, is often considered the epitome of the Higher Life movement. These conventions focused on the theme of a 'new birth' and the need for a 'second work of grace.' The teachings of these conventions emphasized the importance of personal conversion, the experience of a 'holy spirit filled life', and the pursuit of a higher spiritual life.
One of the key figures associated with the Higher Life movement is William Boardman, whose book 'The Higher Christian Life' became a central text for the movement. Boardman taught that human beings could not experience true sanctification or the fullness of God's love unless they experienced圣灵充满的生命状态。 He believed this experience could only be achieved through a personal relationship with God and an act of self-surrender to Him.
In contrast, other theologians have offered different perspectives on the Higher Life. For example, J.C. Ryle, a prominent English theologian, defined sanctification as 'a work of God's grace whereby the soul is freed from the pollution of sin and enabled to walk in newness of life.' He emphasized the importance of a personal relationship with God and the need for a conscious turning towards Him in obedience.
In recent decades, the Higher Life movement has come under criticism from various quarters. Some have argued that the Keswick theology of complete sanctification is a form of perfectionism or a hidden form of sanctification. Others have criticized the movement for being overly concerned with personal feelings and experiences at the expense of the greater spiritual good of the community.
